Please exercise appropriate discretion. This law is derived from the story of Onan Gen. He is also obligated to watch for signs that his wife wants sex, and to offer it to her without her asking for it. Jewish Attitudes Towards Sexuality In Jewish law , sex is not considered shameful, sinful or obscene. Obviously, spilling the seed is not going to happen in female masturbation, and there is no explicit Torah prohibition against female masturbation.
For example, the Talmud recognizes the use of birth control by very young women, pregnant women or nursing women. He is also obligated to watch for signs that his wife wants sex, and to offer it to her without her asking for it. Other points of view are more liberal than you would expect, and may offend those with more conservative sensibilities. At one time, a large portion of Jewish law revolved around questions of ritual purity and impurity. It specifies the frequency of sexual obligation based on the husband's occupation, although this obligation can be modified in the ketubah marriage contract. It also gives both partners a chance to rest, without feeling sexually inadequate. Judaism focuses on a person's actions rather than a person's desires. Although sex is the woman's right, she does not have absolute discretion to withhold it from her husband. A woman may not withhold sex from her husband as a form of punishment, and if she does, the husband may divorce her without paying the substantial divorce settlement provided for in the ketubah. Such acts are condemned in the strongest possible terms, as abhorrent. Obviously, spilling the seed is not going to happen in female masturbation, and there is no explicit Torah prohibition against female masturbation. Any stories you may have heard about Jewish sex occurring through a hole in a sheet are purely an urban legend. The fertility benefits of this practice are obvious and undeniable. Jewish law also forbids sexual contact short of intercourse outside of the context of marriage, recognizing that such contact will inevitably lead to intercourse. Sex is permissible only within the context of a marriage. If you might be disturbed to read about traditional Judaism's point of view on these matters, you may want to avoid this page. A man's desire to have sex with another man is not a sin, so long as he does not act upon that desire. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra. It is important to note that the mikvah provides only ritual purification, not physical cleanliness; in fact, immersion in the mikvah is not valid unless the woman is thoroughly bathed before immersion. Sex should only be experienced in a time of joy. But the benefits that the rabbis have always emphasized are the psychological ones, not the physical ones. Although Onan's act was not truly masturbation, Jewish law takes a very broad view of the acts prohibited by this passage, and forbids any act of ha-sh'cha'tat zerah destruction of the seed , that is, ejaculation outside of the vagina. This page addresses issues of Jewish law that may not be appropriate for younger readers. You would have been charged with a crime and your name and picture would have been published locally in various media outlets. In places, it discusses sexual behavior in plain and frank terms. Her advocacy group runs the Truth Home, a therapeutic home for sex trafficking survivors. At the end of the period of niddah, as soon as possible after nightfall after the seventh clean day, the woman must immerse herself in a kosher mikvah, a ritual pool.
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